The Centrality of Mitzvat Shofar even on Shabbat Rosh Hashanah

Rav Michael Rosensweig's most recent shiur published on www.torahweb.org is Yom Teruah and Zikhron Teruah: The Centrality of Mitzvat Shofar even on Shabbat Rosh Hashanah

In it he discusses why even when the shofar is not blown (when Rosh Hashanah falls on Shabbat) that it still holds a foundational place for the day and in fact helps define and set up the approach to the rest of the year.

In this shiur he writes:

Finally, the piercing sound of the shofar is a catalyst for introspection and renewed halachic commitment. The Rambam eloquently captures this theme in Hilchot Teshuvah (3:4) with his stirring depiction of the shofar’s message of “uru yesheinim mi-shinatchem” (awaken from your spiritual slumber) galvanizing man to combat and overcome insidious spiritual complacency. When Klal Yisrael’s zichronot are imparted by the shofar, they provide an ambitious framework for halachic renewal and maximalism

What always strikes me about Rav Rosensweig's shiur is how often he can bring back a topic to the notion of a maximalist halachic lifestyle. I have written about it before here. I love this sense that we are all challenged to live such a life -- a life of maximal care and affection for our neighbor, for God and the world around us.

Yet, I never hear in his words of encouragement any sense of ridicule or blame for those who may slip up and do not live up to the challenge. Instead, what I hear is a constant and regular drum beat of reminders and words of persuasion.

In fact, if you want to listen Rav Rosensweig present his ideas on this same topic you have two opportunities:

Rosh Hashana 5770 - Given at: Young Israel of Jamaica Estates on Monday September 14, 2009
Gizeirah Dirabah and its Impact on Shofar - given at: RIETS on Thursday September 17, 2009

If you listen to both, as I did, you may notice that Rav Rosensweig perhaps was able to tighten his message over the week. It is interesting to note that the first shiur is 1:15 while the second is 52 minutes (this of course also had to do with the time slot he was working in). What I did notice once I read the Torahweb shiur is that in the shiur at RIETS, Rav Rosensweig seemed to be able to more clearly and effectively emphasize the connection between the blast of the shofar/Rosh Hashanah and how it is a tone setter for the entire year. As he says, "I like to say that Rosh Hashanah and Yom Kippur are the most unusual days of the year, particularly Yom Kippur. But also the most relevant days of the year." And as he closed that shiur he encourages his listeners to use these days to recommit to a wholistic halachic life.

Clearly, I know I need to be constantly awakened from my spiritual slumber and I am glad Rav Rosensweig is here to help.

Teshuva as a response to 9/11

As both the anniversary of 9/11 and the beginning of Rosh Hoshanah are approaching, I thought I would highlight a talk by Rav Rosensweig that he gave on September 11, 2002. It is entitled, "The Teshuvas of Aseres Yemei Teshuva and Yom Kippur; Teshuva As a Response to 9/11"

In it, particularly the last 1o minutes, he makes a strong case for the need for teshuva -- "repentance - literally return" as a response to suffering, whether it is ours or the world's.

I find these words and this message to "return" to God, to return to Hashem, to repent for all we haven't done, to look within, as a powerful approach to changing the world within and without.

He says,

The Rambam is telling us that we have to act as if we are responsible because while we cannot always control what takes place in the world, we can always have input into the way in which we respond. And if we can refashion ourselves spiritually, reexamine our priorities, try to assess what is significant and meaningful about life, from our point of view the life of Torah and mitzvos. When we feel vulnerable and challenged to remember what it is that we live for, what are our objectives. If we can do that, then a) perhaps we will deserve better protection, b) perhaps we will uncover flaws that may contribute, but more important than all of that c) whether or not any of this specifically was responsible for our plight, we will have used tragedy as a catalyst for self-improvement. And while that does not necessarily lessen the pain, it is a positive and constructive response.

Yom Kippur is coming. It is time to reassess our priorities, to make sure they are in line. It is time to refashion ourselves. ... It is time of taking stock. It is time for self-improvement. It has nothing to do with only or it is not limited by only trying to figure out why it happened. More important to take the constructive step to make the tragedy a catalyst for spiritual growth.